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Historic Creeds

Regarding the Person of Jesus Christ

This page is dedicated to four historic creeds of the Christian faith regarding the person of Jesus Christ: the Nicene Creed, Creed of Chalcedon, Athanasian Creed, and Apostles’ Creed. For the historic confessions, go here.

Table of Contents

The Nicene Creed – 325 a.d. – The First Ecumenical Council
The Creed of Chalcedon – 451 a.d. – The Fourth Ecumenical Council
The Athanasian Creed – circa 500 a.d. – Athanasius 293-373 ad
The Apostles’ Creed

The Nicene Creed

I believe in one God,
the Father Almighty,
maker of heaven and earth,
and of all things visible and invisible;

And in one Lord Jesus Christ,
the only begotten Son of God,
begotten of his Father before all worlds,
God of God, Light of Light,
very God of very God,
begotten, not made,
being of one substance with the Father;
by whom all things were made;
who for us men and for our salvation
came down from heaven,
and was incarnate by the Holy Ghost
of the Virgin Mary,
and was made man;
and was crucified also for us under Pontius Pilate;
he suffered and was buried;
and the third day he rose again
according to the Scriptures,
and ascended into heaven,
and sitteth on the right hand of the Father;
and he shall come again, with glory,
to judge both the quick and the dead;
whose kingdom shall have no end.

And I believe in the Holy Ghost the Lord, and Giver of Life,
who proceedeth from the Father [and the Son];
who with the Father and the Son together
is worshipped and glorified;
who spake by the Prophets.

And I believe one holy Catholic and Apostolic Church;
I acknowledge one baptism for the remission of sins;
and I look for the resurrection of the dead,
and the life of the world to come. AMEN.

The Creed of Chalcedon – 451 A.D.

Therefore, following the holy fathers, we all with one accord teach men to acknowledge one and the same Son, our Lord Jesus Christ,

at once complete in Godhead and complete in manhood, truly God and truly man, consisting also of a reasonable soul and body; of one substance with the Father as regards his Godhead, and at the same time of one substance with us as regards his manhood;

like us in all respects, apart from sin; as regards his Godhead, begotten of the Father before the ages, but yet as regards his manhood begotten, for us men and for our salvation, of Mary the Virgin, the God-bearer;

one and the same Christ, Son, Lord, Only-begotten, recognized in two natures, without confusion, without change, without division, without separation; the distinction of natures being in no way annulled by the union, but rather the characteristics of each nature being preserved and coming together to form one person and subsistence, not as parted or separated into two persons, but one and the same Son and Only-begotten God the Word, Lord Jesus Christ;

even as the prophets from earliest times spoke of him, and our Lord Jesus Christ himself taught us, and the creed of the fathers has handed down to us.

Athanasian Creed – circa 500 A.D.

(QUICUNQUE VULT – “whosoever will be saved”)
Please note: catholic as used in the creed simply means “universal”

[Alternate readings in brackets]

  1. Whosoever will be saved, before all things it is necessary that he hold the Catholic Faith.
  2. Which Faith except everyone do keep whole and undefiled, without doubt he shall perish everlastingly.
  3. And the Catholic Faith is this:
        That we worship one God in Trinity, and Trinity in Unity,
  4. Neither confounding the Persons, nor dividing the Substance [Essence].
  5. For there is one Person of the Father, another of the Son, and another of the Holy Ghost.
  6. But the Godhead of the Father, of the Son, and of the Holy Ghost, is all one, the Glory equal, the Majesty co-eternal.
  7. Such as the Father is, such is the Son, and such is the Holy Ghost.
  8. The Father uncreate [uncreated], the Son uncreate [uncreated], and the Holy Ghost uncreate [uncreated].
  9. The Father incomprehensible [unlimited], the Son incomprehensible[unlimited], and the Holy Ghost incomprehensible [unlimited].
  10. The Father eternal, the Son eternal, and the Holy Ghost eternal.
  11. And yet they are not three eternals, but one eternal.
  12. As also there are not three incomprehensibles [infinites], nor three uncreated, but one uncreated, and one incomprehensible [infinite].
  13. So likewise the Father is Almighty, the Son Almighty, and the Holy Ghost Almighty.
  14. And yet they are not three Almighties, but one Almighty.
  15. So the Father is God, the Son is God, and the Holy Ghost is God.
  16. And yet they are not three Gods, but one God.
  17. So likewise the Father is Lord, the Son Lord, and the Holy Ghost Lord.
  18. And yet not three Lords, but one Lord.
  19. For like as we are compelled by the Christian verity: to acknowledge every Person by himself to be both God and Lord,
  20. So are we forbidden by the Catholic Religion, to say, There be [are] three Gods, or three Lords.
  21. The Father is made of none, neither created, nor begotten.
  22. The Son is of the Father alone, not made, nor created, but begotten.
  23. The Holy Ghost is of the Father and of the Son, neither made, nor created, nor begotten, but proceeding.
  24. So there is one Father, not three Fathers; one Son, not three Sons; one Holy Ghost, not three Holy Ghosts.
  25. And in this Trinity none is afore, or after other; none is greater, or less than another [there is nothing before, or after: nothing greater or less];
  26. But the whole three Persons are co-eternal together and co-equal.
  27. So that in all things, as is aforesaid, the Unity in Trinity and the Trinity in Unity is to be worshipped.
  28. He therefore that will be saved must [let him] thus think of the Trinity.
  29. Furthermore, it is necessary to everlasting salvation that he also believe rightly the Incarnation of our Lord Jesus Christ.
  30. For the right Faith is, that we believe and confess, that our Lord Jesus Christ, the Son of God, is God and Man;
  31. God, of the Substance [Essence] of the Father, begotten before the worlds; and Man, of the Substance [Essence] of his Mother, born in the world;
  32. Perfect God and perfect Man, of a reasonable soul and human flesh subsisting;
  33. Equal to the Father, as touching his Godhead; and inferior to the Father, as touching his Manhood.
  34. Who although he be [is] God and Man, yet he is not two, but one Christ;
  35. One, not by conversion of the Godhead into flesh, but by taking assumption of the Manhood into God;
  36. One altogether, not by confusion of Substance [Essence], but by unity of Person.
  37. For as the reasonable soul and flesh is one man, so God and Man is one Christ;
  38. Who suffered for our salvation, descended into hell [Hades, spirit-world], rose again the third day from the dead.
  39. He ascended into heaven, he sitteth on the right hand of the Father, God [God the Father] Almighty,
  40. From whence [thence] he shall come to judge the quick and the dead.
  41. At whose coming all men shall rise again with their bodies
  42. And shall give account for their own works.
  43. And they that have done good shall go into life everlasting, and they that have done evil into everlasting fire.
  44. This is the Catholic Faith, which except a man believe faithfully [truly and firmly], he cannot be saved.

Apostles’ Creed

I believe in God the Father Almighty,
maker of heaven and earth;

And in Jesus Christ, his only Son, our Lord,
who was conceived by the Holy Spirit,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, died, and was buried;

he descended to the dead.
On the third day he rose again;
he ascended into heaven,
is seated at the right hand of the Father,
and will come again to judge the living and the dead.

I believe in the Holy Spirit,
the holy catholic church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body
and the life everlasting. Amen.

The Historic Creeds of the Christian Faith
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